Eyeunle
Eyeunle family · a base sign of the diloggún
Description
Eyeunle describes a deep, firm, and respectful person, with intelligence, patience, and calm, but also susceptible to envy, betrayal, and the conflicts between good and evil that surround him/her.
It is best for him/her to walk with prudence, respect the dead and the Orishas, make Ebó when appropriate, and behave with firm speech, balance, and humility.
Born in this sign
- Here was where the water, the palms, the spinach and the kola were formed.
- Here the will speaks.
- The great consecration of Ori.
Proverbs
- This river and the other have a single king, the sea.
- All the honors of the waters that are on the earth are not as great as the honor of the sea.
- The hand reaches higher than the head.
Stories and patakíes
Obatalá, patient king
Oke, messenger of Obatalá, patient king, says that one must know how to wait.
A times, by rushing and putting an end too soon to a difficult situation, the blessing is lost.
Obatalá did not think about discomfort.
When he harvested, his companions ate with him.
At home he was the one who cleaned and tidied up.
Eight business partners lived in the same house.
Obatalá was the one who bought and sold, but they all shared the profits.
To baba they gave whatever charity they considered appropriate, and he never protested.
After some time, the first partner left, and later the others left one by one.
Only Obatalá, who did not think about suffering, stayed.
He gathered the things his companions had left behind and became rich.
The cowrie shell says that a forest near the town gathers trash.
A partnership brings hardships.
A shared room develops worms.
Death and the snake
Orunla-Ifá, the wise one, says that stinginess sickens the body and the soul.
Eleguá told Ikú, death, that it should offer a pale-dyed cloak, money, a dove, a hutia and a broken hoe, as sacrifice against the minor illnesses.
Ikú offered the money and the hutia, but he did not sacrifice either the broken hoe or the mantle or the dove.
The amount of the offering did not allow him to get up.
When he tried to take a yam from the plant, Elegguá called the farmers and they pushed Ikú into the furrow, with the broken hoe he did not want to offer.
And illness visited him.
When it started to rain, he got up again, but after some time, they knocked him down again with the hoe and he got sick again.
Ikú did not die, but the sickness did not allow him to enjoy life.
Snake wanted to live upright.
Elegguá told him that he should offer as sacrifice the great crocodile garment he was wearing, but he did not want to do it either.
For that reason he crawls on his chest.
When the end of each year comes, says the cowrie shell, the snake takes off the garment and leaves it behind, but since he did not want to offer it to Elegguá, in payment for his consultation, he will never be able to pararse.
The 16 signs of the Eyeunle family
Each combination of the diloggún with its entry:
- Eyeunle tonti Okana
- Eyeunle tonti Eyioko
- Eyeunle tonti Ogunda
- Eyeunle tonti Iroso
- Eyeunle tonti Oshe
- Eyeunle tonti Obara
- Eyeunle tonti Odi
- Eyeunle tonti Eyeunle
- Eyeunle tonti Osa
- Eyeunle tonti Ofun
- Eyeunle tonti Ojuani
- Eyeunle tonti Eyila
- Eyeunle tonti Metanla
- Eyeunle tonti Merinla
- Eyeunle tonti Marunla
- Eyeunle tonti Merindilogun
The full entry is in the app
Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.