Eyeunle tonti Ojuani

Description

This is a strong, dominant, jealous, and stubborn person, but deep down good, with talent for healing and revealing; because of their character they are exposed to gossip, envy, loneliness, and conflicts if they do not take care.

It is advisable for you to make Ebó, attend to ORÚNMILA, ELEGBA, eggún and OBATALÁ, respect your elders and the dead, keep prudence, curb your tongue, and live in order in your home and in your health.

Born in this sign

• The orun roof tile.
• That Elegba ate biajaca (eya osun).
• This was where Oshun ate Adie for the first time.
• It is the origin of creation.

Proverbs

• He who eats too much falls ill.
• Speak in the house. Respect the house. Enter the house. Be skilled in the house.
• A lantern on the street and darkness in the house.
• The longest road is made short when one returns home.
• Love kills love.
• East or west, my house is best.

Stories and patakíes

The three Elegba

Eshu ekute's planting was big and beautiful, with a great production, his yams were the best selling ones.

His two brothers envied him; they threw powders at him so that his harvest would not come out well since the two of them did not prosper, because ekute in turn was cheating his brothers.

The result of ekute's brothers' work was not seen, because he himself diverted their irrigation water to his planting.

Ekute brought Orunmila a yam every day and at the same time told him that the others did not want to send him anything, for they said that after so much time working as they did, they were not going to give part of the production to an old wizard.

Orunmila, in view of ekute's statements, decided to act against laroye and alagwana, closing them off in such a way that nothing came to them until the two went to complain at Olofin's feet, telling him that how was it possible that they, who sent everything to his son Orunmila, and that Orunmila ordered that nothing from their production be bought.

That is how the trick that ogbe wale had set for his two brothers was discovered.

Then Orunmila punished him to: "wherever he went he would bring disorder and division".

The betrayal of the owunko to the aya

Once Olofin called all the animals to a meeting with the intention of telling each one what their position would be according to their gender.

While Olofin was imparting the duty and morality that each one should observe.

All the animals were attentive to Olofin's oratory, but at that moment a bitch appeared.

Then the dog, who had been there for a while, as soon as he saw the bitch, left the meeting following her.

When he managed to catch up with her the first thing he did was smell her obo, happening upon the chance that the bitch was in the menstruation (oshupa).

Then Olofin, seeing that the bitch and the dog were doing the sexual act, indignantly reproached him saying that this was not normal and that therefore he condemned him to always be a beggar and that no matter how much he took care of himself he was always going to suffer from a pestilential disease and that every time he went to step on the bitch she would always be in her period.

Then the goat, who did not know it, the dog was his enemy, was the only one the animal accused the dog and insulted him during the meeting.

Olofin who was ignorant of the goat's feelings toward the dog, congratulated him on his moral behavior.

The dog was expelled from the meeting, but everything in life, sooner or later, is known.

After some time the goat boasted of being moral in his treatment of the she-goat, but as we had said before, everyone who criticizes late or early, saliva falls on his face, because one cannot spit upward.

Among the animals that had gathered that day with Olofin, there were some who did not see with good eyes the goat's intention against the dog; putting themselves in mutual agreement, they swore to watch the goat day and night.

These animals were the worm, the armadillo, the ant, the rat and the fly.

One day after a patient task of watching, the rat who was the most bitter enemy the goat had, could see that at the time of the ofikale trupon with the she-goat, first he smelled her obo and then he passed the tongue; when the rat saw this, he called the other animals so that they with their own eyes could verify it, the goat being expelled from his town and condemned by Olofin to live wandering and be pursued by the dog.

Note

Before mounting the she-goat, the goat first smells her obo and then passes the tongue over it, then lifting his eyes to the sky and showing his teeth, trying to spit upward as a sign of apology for what he has just done, but it turns out that the saliva he expels falls on his face, because everyone who criticizes a thing late or soon does the same thing he had criticized.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.