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Diloggún sign Okana tonti Eyeunle

Okana tonti Eyeunle

Okana family · a sign of the diloggún

Description

This is a person with a strong head, thoughtful, suffering, and little understood, who usually helps and then receives bad repayment, slander, and setbacks.

It is advisable to keep quiet, reason things out, fulfill what is due to their angel and to the Orishas, do Ebbó, dress in white, respect elders, and attend to the dead.

Born in this sign

  • Inle and abata (it has to be received).

Proverbs

  • What is known is not asked.
  • Look, listen and be silent.
  • In the world, if there are no bad ones, there are no good ones.
  • Evil and good are twins.
  • He is happily ignorant, but poor him when his senses open up.
  • The head is what leads the body.

Stories and patakíes

They killed him for telling a lie

Arosiyen was a very smart merchant with good business sense.

One time he had to be away due to his business, he asked his friend eleire to take care of his women for three months and his friend accepted.

But three months passed and arosiyen did not return, then eleire began to mistreat the women to such an extent that they had to flee, and it so happened that in the town where they went there was arosiyen who already had news of the abuses committed by his friend, coming to say that he was going to give them candela.

The people of the town noticed that the women of arosiyen were not in his house and then they asked him if he had given them candela, and he said that it was true, then they caught him and killed him for telling the truth.

Note: what he was saying was a lie and that cost him his life.

The awo of this sign must take care not to tell lies.

The trick Ebbo

There was once a king who buried his treasure in the forest to let no one in the castle know it, not even the queen, for it was nothing more than for him.

After the years passed, the king died and his family was left with no fortune because they found nothing in the forest.

In that same place there was a peasant whose entire family had died because of the workings of the forest.

The peasant, after several years, was already tired of working and every day he would sit down to talk with his wife, telling her that his greatest pride was that if he made two pesos they were for food and the rest that he had left was for his daughter, to try to keep the same thing from happening to her as to him and his family.

The peasant always dreamed of bad things and dead people who wanted to kill him, but in one of those dreams his protective guide appeared to him who was a religious black man and in whose dream he told him to go to elegua’s house so that he could get a reading.

Elegua, when reading him, gave him okana odi and told him that he had to do Ebbo of trickery in order to prosper and so that justice would not come to him in one way or another, in whose Ebbo it comes out that he must not deceive his wife so as not to lose the found Ashe.

The peasant thus did it, and one day he was very tired, chopping with pick and shovel, and he found a buried treasure, but he remembered what elegua had advised him and did not take the first step.

The peasant, very happy and pleased, marked the place to go look for the treasure later, and when he went home he told it to his wife and she became very happy.

The peasant told his wife not to tell anyone, but it went in one ear and out the other for her and it came to the king’s ears that in his lands a peasant had found a treasure.

The king ordered the peasant to be brought so that he would give him the treasure, and the peasant told him: that that was not true, but the king, suspicious, left him in prison and ordered the wife to be brought, and she told him I am going to tell you everything.

Since in the reading it had come out that when the Ebbo was made he was to show everything to his wife, and when she saw these things that were so impossible she was amazed, then she told the king about it just the same, and he took her for crazy because no tree gives bread, the hutia is not hunted in the sea, and the fish is not caught in a hutia cave.

Then the king ordered the peasant released and apologized to him, asking him to forgive him, thus being able to enjoy the treasure that Ifa had spoken of.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.

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