Ojuani tonti Eyila
Ojuani family · a sign of the diloggún
Description
It is a strong, domineering, intelligent person with a lot of character, but also rebellious, distrustful, brash, talkative, and prone to getting tangled up in gossip, traps, and enmities.
It is best for them to moderate themselves, care for their house, respect their elders and dead, attend to the Orishas, and act with prudence so that they do not lose the good they have.
Born in this sign
- May peace be made in heaven and on earth.
Proverbs
- A united family is a strong family.
- A bun pulls more than a yoke of oxen.
Stories and patakíes
The spell of abiku
There was a king, whose wife lived desperate because all the omo she gave birth to died when they were little.
When she was pregnant again, the Oba sent for the diviner of his palace who was called olupamora awo, so that he could consult his obini.
Olupamora awo did so and made Ebbo for her and told the queen to keep the agboran and that when she gave birth to the child she should let him know.
When the queen gave birth, she had a boy with mysterious eyes and they let olupamora awo know.
When olupamora awo arrived, he spread a mat on the ground, laid the child down and marked on his board the Ebbo of the abiku and made Ebbo with the agboran, with which he had previously made Ebbo for the queen; he lit an itana and with the scissors he cut hair from the omode’s leri and a little piece from the right ear to load the agboran.
The child looked at him furiously with his terrible eyes olupamora awo heard a voice that said: very well, you have tied him to the earth and this is the last time you will do this, you on earth will be called ponkaye and you will die, but when you are born again you will not leave anymore.
Time passed and olupamora awo died and later the iya of the omode with mysterious eyes became pregnant again and she worshiped the agboran that olupamora awo had prepared for her in life.
When she gave birth, she had a beautiful boy with a mark like a scar on the right ear and the child that remained living on earth.
The pact between Ozain and Orunmila
When the 400 spirits were going to come to earth they consulted, just as when Ozain, eggun, the Orishas and Orunmila.
They all came dressed but Ozain came naked and therefore he was embarrassed, then he went to eggun and said to him: please, lend me part of your clothes to cover myself, but eggun refused him.
Ozain went to the Orishas asking them for their white clothes and they also refused him.
Then Ozain eleye said to Orunmila, if you have nothing to cover me with then put me on your backs to travel to earth.
Orunmila told him that he had no bones and therefore could not carry him on his back.
Ozain continued begging Orunmila, appealing to his good heart and his spirit of grace and generosity.
When it seemed they were not going to settle it, Orunmila asked him: what you want is to come down to earth?
And Ozain told him yes, and Orunmila put a special powder of iyefa in his stomach and opened his mouth and Ozain settled in Orunmila’s belly.
When they came down to earth Orunmila told Ozain: we are already on earth, you can come out and Ozain answered him, I do not want to come out since this is a good place for me; this is my stomach Orunmila replied.
After some time, Orunmila told him, very well, stay there because when you get hungry you will have to come out and Ozain answered: I will not have to come out because your liver and your intestines are enough for me.
Orunmila did osode and did obbe and gave goat and Akuko to Ozain and with the iñales he prepared a plate of ikoko Ozain, achieving that the spirit of Ozain eleye when the suyere was chanted would come out from inside him and go inside the ikoko.
Then he presented himself to the ikoko Ozain eleye, managing to seal a pact with the spirit of Ozain eleye to work united, burying the Ara of the Akuko and on top of the plate the ikoko of Ozain, placing on top of it the leri of owunko and with it they sealed the pact.
Note: this is one of the secrets of Ozain and Orunmila that is born in this sign, the pact between the two of them.
The full entry is in the app
Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.
