Ogunda tonti Eyioko

Description

This is a restless, stubborn person with a strong temper, with a tendency to argue, distrust, and get into trouble; they also carry enemies, jealousy, and spiritual burdens that require a great deal of prudence.

It is advisable to live with humility, hold one’s tongue, fulfill one’s obligations to the dead and the Orishas, do Ebó when indicated, and move with respect, reserve, and obedience so as not to be delayed or fall into tragedy.

Born in this sign

• Loafing, disobedience, and stubbornness.
• The mayombero's ambition.
• The representation of Orunmila on earth.
• Here it was that the rider dug the spurs into the horse and had to.
• Put the bit on it to dominate it.
• The plum tree and the well.

Proverbs

• The saying goes: it is with the tongue that the game is played.
• The gandio could not fight with the cook.
• The chick is born and when born, its beak tilts toward the ground, and then it wages war on the one who gave it being.
• In trust there is danger.
• To live on illusions, to die of disillusions.
• Greed breaks the bag.

Stories and patakíes

Ariku, Obatala's slave

Ariku was Obatala's slave and his cook, and Shango ordered him to make Ebó because Obatala was preparing a saint's feast and he was the one responsible for preparing all the food, so he had to make Ebó so that everything would turn out well and he would not get into trouble

With Obatala.

The Ebbó was with: Akuko fifeshu, Adie meyi, Eyele meyi, eku, eja, awado.

But ariku did not return home to Shango's house to make the Ebó, because he thought that Obatala trusted him and that he was capable of preparing all those foods without the need to make Ebbó.

Elegba, who was waiting for ariku to make Ebó to eat Akuko, got angry and on the day of the feast, with his virtue he disturbed ariku's mind, so that he became careless and all the food turned out badly prepared, some spicy, others bland, others very sweet and others very salty; so everything was a disaster because the saints did not eat.

Obatala became upset and ordered ariku to be arrested so they could kill him.

When ariku learned of Obatala's decision, he ran to Shango's house, so that he would do Ebó for him to save himself, and he told him what happened with the food he prepared, and that he could not explain the cause of those errors of his, Shango answered him: if before the Ebó cost you s16.00, now it costs you sixteen ounces of gold, Akuko morin, Adie merin and Eyele merin, so that Obatala will not kill you and will forgive you.

After Shango did Ebó for him, he gave him a bell, so that he would go out into the street and sing in the square: “ ayere yomile omo nile agogo aiku omo niye agogo. “ When the people saw him, they said to him: we are going to kill you, he kept singing and playing the bell.

Then Shango arrived and threw a coin between his legs, and when the people saw that, they began to throw coins at him and so they gave him a lot of money.

When Obatala arrived, they begged him to forgive him.

Obatala forgave him and gave him freedom.

To iban Eshu.

Note

In this sign the person will not do the works because of lack of faith and because of being cheap, and when he returns in a hurry, he is charged double because that is how Shango did it.

Here a promise is owed to Obatala, he should pay it so that he may recover from his ailments.

Oya's curse on Shango's son

In this path there was a man who was very stubborn who always had many problems and many enemies, in view of this he went to Yemaya's house, who looked at him and saw this sign and told him that he had to make Ebó, and that a misfortune was approaching him that could cost him his life, for Elegba was very upset with him, because of complaints made to him by one of his sons.

The man, because he was stubborn, dismissed Yemaya's advice and did not do anything and only got an herb and bathed with it and said: when I think that something is going to happen to me I look for this herb to stop the evil, and if I get sick to cure myself.

A few days after this happened, a woman that the man had been disdained, she watched him constantly waiting for the opportunity to attack him.

One day, the man was walking along a path and the woman was hidden in some thick bushes and stepped out in front of him with a machete and thanks to the man, behind the trees, dodged until the people who were passing by intervened and the man could save himself; when this happened he went to Yemaya's house and asked her forgiveness, made Ebó and swore to Elegba to always respect her word.

In the investigations of this sign it was known that this man was a son of Shango, a santo that he settled, but for this reason he did not change his contemptuous way toward the woman he lived with, who was a daughter of Oyá, abusing her in deeds and words, so much so that this woman suffered at his side, misery, hardships and shame, to the extent that, since he was very womanizing, the children he had with other women he took to the house of Oyá's daughter.

She was very patient and did not fight with him and the omo Shango kept abusing her.

One day difficulties arose in the business and he went to seek divination at Yemaya's house, who told him to make Ebó with: atitan afeyika (whirlwind) and igi ayua, the man did it.

As the days went by the man felt better and did not sleep at the house of Oyá's daughter, and she decided to go out shopping to ileleya, where her surprise was, upon seeing her husband in the company of a daughter of Yemaya, where the two women were offended and remained upset.

On the way home the man noticed that the wind grew stronger, becoming an unbearable wind to walk in, and seeing several ayua bushes, he grabbed the branches until the strong released winds passed, which were nothing other than Oyá's displeasure for the shameful mistreatments and miseries to which the son of Shango had subjected her daughter, since she was the slave of his children, of those who visited him and of himself.

Then Oyá cursed him in this way: as long as the world is the world, azowuano will not abandon this man either in sun or in shade, for what he promises he does not keep; just as he did not keep it to Elegba, he will not keep it to anyone, and he and all those who descend from him will be unwanted, and not even his father Shango could intervene when he falls ill because there I will be, so that he renders account for the martyrdoms he has made my daughter suffer.

Yemaya, on hearing this, said: only his obedience can save him, giving Oyá to eat and hearing what she tells him when she rebukes him, I have already given him igi ayua so that he may withstand the battles that present themselves to him from now on onward.

Note: for this reason all the children of Shango must have a staff or ayua hook next to the bowl, since this wood is brujo and Shango works with it.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.