Eyioko tonti Eyioko

Description

This is a person of elevated spirituality, great mental energy, wisdom, and intelligence, but also capricious, reserved, and prone to talking too much or getting tangled up because of their character.

It is advisable to do Ebbó consistently, take care of their home, respect the dead and the Orishas, and conduct themselves with prudence, silence, and humility.

Born in this sign

• 1. The culture of pottery among men.
• 2. Eating fish.
• 3. The sense of modesty and humans covering their private.
• Parts.
• 4. Distance between godchildren and godparents.
• 5. Funeral honors.
• 6. The prohibition of what should not be eaten (egüe).
• 7. The drum of éggun.
• 8. The large stone.
• 9. The kingdom of women and the concept of power and destruction.
• 10. The coming of jesus to earth.
• 11. Feathered animals.
• 12. The twins.

Proverbs

• Arrow between brothers.
• Woman who lies loses her husband, man who lies loses the woman.
• What you do with your head, you break with your feet.
• The man or woman who lies loses their partner.
• Eyioko is good but do not abuse it.
• Do not confide secrets to women because they break the oath.

Stories and patakíes

The tool seller

In this path, there is talk of a man who was Shangó's son and who dedicated himself to making saints' pieces.

This son of Shangó was very funny and was always going from party to party, for which reason he was very informal with the people who gave him orders to make their works for the saints.

The saints were Olokun, dada and abañi.

People gave him the money in advance because they trusted him, since he was a true master making tools.

He lived confidently and the jobs kept piling up on him.

When he set to work to fulfill the pending commitments, night would catch up with him and without finishing he would pack up and go to the parties, wherever there might be one that night, returning home at dawn and lying down to sleep.

One day, the word of his informality spread through the town until it reached his ears.

Then he decided to hire an apprentice to help him.

People kept complaining.

Another day, a person arrived who had a set date to pick up abañi, but the tools were not finished.

The apprentice received the messages and at the same time received the scoldings from the people.

He could not wake Shangó up in the mornings.

There came a day when the apprentice grew tired of fighting with people because of his master, and he told him that he was not willing to put up with any more scoldings.

Then the master fired him and the apprentice left and set up a tool business, without being an operator, and the business went very well.

But things started going badly for Shangó's son.

People no longer sent him to do anything because of his informality.

He fell ill and went to see Orúnmila, since he thought that they were casting witchcraft on him.

Orúnmila did osode for him and saw this Ifá and told him

-Everything that is happening is because of the bad publicity you have made for yourself, joined with the bad tongues and the bad thoughts about you.

Make Ebó so that you may feel well in health, but not to prosper in the saint's tool business, for you lost everything because of your head.

The knowledge of fish in the world

Humanity was going through great problems and hardships in the world.

It did not have health or food, tuberculosis was wreaking havoc in the population, as well as gastroenteritis and all kinds of intestinal deficiencies did not let the children(omo kekere) and omo titun of the earth progress.

The bones had no strength, human beings lived in this era gathered near the great bodies of water, both fresh and salt, for great monsters populated the interior lands and made life impossible for the first inhabitants.

In short, human beings suffered a great deal, since all their problems were the lack of a food that was nutritious enough to sustain human needs.

These, who were led at that time by the imoles, who later came to be Orishas, began to plead with Olofin, led by these imoles, so that he would have mercy on his children.

Shangó had the virtue of being heard in his pleas by Olofin and he told him

To offer humanity a food that was still unknown on earth, the river and the sea.

This was fish (ejá-tuto), where Olofin gave Shangó a doll(agboran) of a creature so that he would keep it with him and could achieve the perpetuation of the maintenance of humanity, of Olofin's children.

Then they came to earth in the form of rain, all kinds of fish(ejá-tuto), where the

Humanity had the opportunity to taste their flesh, which over time contributed to strengthening their bones and brains, with which they could go advancing in their lives and achieve the positions that Olofin designated for the human beings in creation.

Among these fish there were two that stood out for being the containers of the arcane secrets of the primitive religion of human beings.

These were:

Ejá-bo (the red snapper) and ejá-oro (guabina)

At the same time that these fish, all the others went on multiplying in different waters, both saltwater and fresh, thereby creating by will of Olofin and thanks to Shangó, a very important source of food for humanity.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.