Merindilogun tonti Merindilogun

Description

The person of this sign is usually sensitive, proud, and vain, but also intuitive, with clear intelligence, great knowledge, and a vocation for music, with a tendency to idealize love and to want to look more than others.

It is advisable for you to conduct yourself with prudence, humility, and respect for the dead and the ORISHAS, do Ebó when you are told to, avoid excesses, and watch your step so as not to fall into troubles.

Born in this sign

• In this sign melli:
• The elimination of human sacrifices in place of animal sacrifices is born. The strength of the hands and teeth is born, ulcers in the legs are born, Oyá's scythe is born, pleurisy and scurvy are born, the consecration of Oyá and Oggún is born, here the pact that Ikú made is born, whoever sacrifices, death will never surprise them.

Proverbs

• The one who is born to be wise has to go through the learning process first.

Stories and patakíes

To mo mi, to na ga; to ma mo mi, to na ku

To mo mi, to na ga; to ma mo mi, to na ku.

If the city finds me, I will be saved; if not, I will die.

The Oba of ife, Olofin, had two wives.

These two women were jealous.

One day, the first began to cook some palm nuts, and the second some ahwa fruits.

Every morning they went to greet their Oba.

They found him, and told him you have to pound too.

How is the king of the country?

And he sets about pounding the nuts and they the ahwa fruits.

And he works, everyone was surprised by this.

And he went to see awo to see how he could recover his prestige.

Irete meji appeared, and asked for sacrifice: some nuts and the crushed ahwa fruits, a rooster, a woven bamboo tray.

The Oba did it.

Awo put the tray between his hands, in which he put the balls made of the crushed fruits, marked the sign on the ate and threw it onto the tray, and gave the rooster to the Oba, so that he would put it on his head, and take it to elegbara.

And so he solved the problem and peace came back to the town.

In this sign of irete meji human sacrifices were abolished in honor of awo. Once v..

In this sign irete meji human sacrifices were abolished in honor of awo.Once there lived a daughter of the king of ayo, who was called osu n’layo.

She married and could not have children.

She was already thirty-one years old, and she went to see awo, because of her infertility, so she could have children.

The oluwo asked her for: two he-goats, two hens, two raffia cloths, and owo in sacrifice.

She bought everything necessary.

Then the oluwo told her that the sacrifice had to be made in a forest at dusk.

But when she went, she fell into a deep hole and stayed there all night.

The next day, she saw the head of awo aydogu, who was passing by that road and told her: come help me.

Listen to me: I came to bring my sacrifice and I fell here.

Awo aydogu said: throw those raffia cloths so I can get you out, and that is how he took her out.

Afterward he had relations with the woman and then continued on his way.

Some time later the woman became pregnant.

Awo aydogu did not return.

And she gave birth to a beautiful girl, and the king’s daughter grew up.

A war broke out.

Osu layo was killed and her daughter was taken into captivity.

One day, awo aydogu returned from the journey.

And he sent a messenger to buy a slave girl to give to his awo and he bought the daughter of osu n’layo.

The day of the ceremony arrived.

And the girl was ordered to grind cornmeal(tutu gu, akutu).

And while she was pounding it she complained about her fate and began to sing the story of her mother and her father.

These words reached awo and he went to see the girl.

He realized that she was his daughter. !Impossible!

I cannot kill my own daughter and he sent to buy she-goats, hens, some field rats, etc.

And he gave them to his awo, and said: this is what she will eat from now on and she will receive no more human meat.Song.Koma ma gba mo lo moeku ni ke ogbakoma ma gba mo lo moeye ni ke ogbakoma ma gba mo lo moadie ni ke ogbakoma ma gba mo lo moela ni ke ogbakoma ma gba mo lo mo.Other:ela ni ogbamama gbe li eniela ni ogbamama gbe li enikpalo okpalo bajiwo feli ela kpalokpalo kpalo.Means: take the animals, do not take human beingsit is considered the most important prayer:kpako ñi feli gba na ku je bobo cigiñi kpaya o kpu lulu kpu luluwolu a dawo fu ologa dudu mo gbe akpedu.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.