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Diloggún sign Oshe tonti Okana

Oshe tonti Okana

Oshe family · a sign of the diloggún

Description

It is a proud, little analytical, and thoughtless person, with a tendency toward disobedience, selfishness, dissatisfaction, and to cling to pride even when mistaken.

It is advisable for them to do Ebó, respect the dead and the Orishas, behave prudently, not provoke conflicts, and attend to the spiritual and the family so as not to complicate life.

Born in this sign

  • The mamuraye ceremony in which one eats from the she-goat's teat.

Proverbs

  • The tongue, even if it is at odds with the tooth, keeps living in the mouth.
  • Death is born from traps and accidents.
  • More woman than mother.
  • The efficient demands efficiency.
  • Their sorrows are their secrets.
  • A three-day friend is not shown the whole depth.

Stories and patakíes

Obatala oshalufon

In this path Obatala was called oshalufon and he was orugbo, he had three children and Obatala, to take care of his children, went through many hardships because he could not attend to them, since the time was not enough for him, he had to leave them alone until his return from work.

Obatala was tired of the daily labor, he had to clean the house and prepare food every day for his children, thus things went until one day he decided to put a responsible woman in charge to take care of his house and his children.

It turned out that the woman was the she-goat.

Obatala warned her that he only wanted her to take care of the house and his children.

The she-goat committed herself to him, and after some time, instead of fulfilling her commitments, the she-goat turned out to be very careless.

Obatala reprimanded her several times and she did not learn her lesson, Obatala decided to look for Oggun, so that he could cut off her head and thus he said: Oggun you must cut off the she-goat's head in the park, in full daylight, and when it is well attended by men, women and children, and that when he cut off her head he should also cut off her udders and that he should let them taste each of the people who were in the square the udders of the she-goat.

Oggun carried out his order, where he tore off the she-goat's head and udder and everyone in turn went tasting the she-goat's udder, and Oggun sang:

"Iku babala kuetun mamuraye Iku maku senda eure mamura Aye ali bori kashama bolañi a la iboru Iku bara la aue kuetu mamura Aye Iku maku senda eure, mamura Aye"

And with that Obatala showed the world the fulfillment of the mothers with their children, for total lack, abandonment and the little care of an irresponsible mother only leads to a fatal outcome, which can cost the life of any loved one.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.

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