Osa tonti Osa

Description

This is a restless, evolutionary, and very capable person, but also proud, contradictory, capricious, and prone to losing everything when they do not control themselves; they live on changes, surround themselves with insincere friendships, and arrogance can lead them to ruin.

It is advisable for you to walk prudently, accept advice, not seek fights, make Ebó, attend to your saints and your dead, and conduct yourself with humility so that envy and works do not bring you down.

Born in this sign

• The trade of exchange of merchandise because the money in the world had run out.
• The poison of hairy spiders or tarantulas.
• The aché of Shango.
• The horns in ruminants.
• Red blood cells in the blood.
• The thighs.
• The openings of the eyes.
• The intestines.
• The internal organs.
• The tonsils.
• Polyps in the uterus.
• Arthritis.
• The smell of the woman's vulva was born.
• The seven days for the installation of Osha in the igbodun.

Proverbs

• You have to know how to swim and keep your clothes dry.
• The one who is going to catch a horse should not go on the road without millo.
• Man is free, like the bird in the cage.
• The secret of cinnamon.

Stories and patakíes

The birth of red blood cells in the blood

At the beginning of creation, when Ara ikuo (the spirit of the skeleton) had formed by order of oloddumare the support of the body.

When the body was finished, three main spirits descended upon it, which were commanded by ogunda meyi, which were: olori (the spirit of the head), ipari (the one that governed the limbs) and ipejeun (the one that governed the viscera).

But it turned out that the body, even though it had blood, did not have the strength to move.

Then when oloddumare entrusted the following sign, that is, osa meyi, to finish the work, osa meyi created a sphere called eje oruko bale and introduced it into Ara in its blood and this at once turned red, and Ara had the strength to move.

And from then on, eye is everything that vivifies, both living beings and the oshas and Orishas.

Note

This sign due to osobo intori arun, can speak of more or less serious problems in the blood, from anemias, diabetes, hypoglycemia (lower sugar), to leukemias.

Where the pigeon made Shango sick

Shango was called alufina akakamasia.

He lived in the land of onibu ode and was feared and respected by everyone, but he had many hidden enemies who tried to eliminate him.

Among his numerous hidden enemies was one of his close friends called gbonko, who wanted to supplant him in the government of the land of onubu ode, and as he knew that Shango went crazy over pigeons, he prepared an afoshe and blew it on the pigeons and enchanted them.

When Shango ate a pigeon, he became seriously sick, then he ordered his servants to take him before Orunmila.

And Orunmila said to him: you ate food that disagreed with you because of an afoshe, which to the same one they threw it.

Do not eat any more of that type of food and put a guardian for it to eat it for you, besides you have to orubo with: Akuko meyi fun fun and a bundle of mariwo, to put it on the road by which your enemy has to pass.

Shango did everything and when gbonko passed, he stepped on the Ebbo and died.

Then olufina akakamasia called his most loyal servant, who was ogue, and he put him as doorman so that he would eat the Eyele that were sent to him, since ogue had power against witchcraft and nothing could harm him.

And from then on ogue eats the Eyele for Shango.

Note

You should never eat food sent by outsiders, you should put it to Elegba telling him that if it has anything bad, that it turn against the one who sent it.

They want to kill you by putting something bad in the food.

Note: this path determines that Shango does not eat pigeons, those are given to ogue (the jars that live in Shango's sopera, which are put in a plate and are given.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.