Okana tonti Iroso

Description

The person of this sign can be good, generous, and resilient, but also lives amid troubles, distrust, pride, words that compromise them, and a tendency to argue or be carried away.

It is advisable to act humbly, watch their tongue, respect the Orishas and the dead, do Ebbó when indicated, and move cautiously to avoid deceit, quarrels, and losses.

Born in this sign

• The egguns.
• Usurpation.
• Why the atiponla and the bitter broom do not grow in the same place.
• Misery in the world due to the curse of Olofin.
• Asking the guardian angel or Orunmila about the things that are going to be carried out or received.
• Cancer in the breasts of the obini.
• Volcanic eruptions.
• The formation of the fetus and the contribution of the parents to the.
• Characteristics of the children where they will inherit the good and the bad.
• The chest and the lungs.
• Make yewa direct.

Proverbs

• Do in the land where you go as you see done.
• He who talks a lot makes many mistakes.
• In the land of the one-eyed, close one eye and fire.
• The one of peace deceives the enemy.
• There are those who go blind from seeing another blind man.
• There is no tongue that was reviled that god did not punish.

Stories and patakíes

The fruit thief

There was a peasant who every day went out to steal fruit from the house of Osanyin but a obini that the thief had told him one day not to go out to steal because she sensed that that day something bad was going to happen to him.

The peasant did not listen to his wife and went out to the field.

It happened that that day Osanyin had prepared a trap because he was already tired of being robbed, then Osanyin buried the trap to harm the one who was stealing in his house.

The peasant went in as usual to steal the fruit, but when he was returning to his house he was already sick and felt so bad that along the way he decided to go to Orunmila's house, who examined him and this Ifa came out for him and Orunmila said to him: you are pretty bad off and have to do head rogation and go to the place where you used to get the fruit and take out a prize that had been buried because otherwise you will not be able to heal.

The peasant did so and after that he had to thank his wife, because if he had listened to her he would not have gotten sick nor would he have had to do everything he did in order to heal.

Where Oggun chained Shango

The chameleon saves Obatala, because Obatala could not wear any color other than white or black, these being the colors of balance, this represents Obatala purity and balance, the chameleon lent him its skin, and thus he was able to overcome a war he had.

The chameleon is one of the most symbolic animals, Olokun carries 2 chameleons, one in each hand, the chameleon is the best friend of elegua, the chameleon is one of the original animals of Orunmila on earth.

The chameleon is one of the greatest manifestations in wisdom.

Why?

Because the chameleon takes on the color of the medium where it is, and that is something we must learn, to adapt, to camouflage ourselves according to the needs we have.You are or you are not, do not stay in the middle.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.