Ojuani tonti Oshe

Description

It is a cheerful, sharp, impulsive, and persevering person, but they can also be vain, gossipy, resentful, and misunderstood, with a tendency toward entanglements and carelessness.

It is best for them to live with prudence, attend to their dead and Orishas, do Ebbó, and conduct themselves with respect, discipline, and cleanliness so their life may settle down.

Born in this sign

• Let the adodis (homosexuals) be attended to and let them be given the hand of orunla, but do not make Ifa for them.

Proverbs

• The evil you wish on another will be reflected in you.
• When he is not in prison, they are out looking for him.

Stories and patakíes

When Orunmila became one-armed

In this path Orunmila and his brother agbaranife, who was ashoke shogbo (effeminate), lived together in the land adonile, which was a land of homosexuals.

This brother of Orunmila stood out for his gifts of clairvoyance, which had won him a great fame in that land, where everyone wanted him to consult them, so they did not go to Orunmila's house.

Agbaranife, so as not to diminish his brother Orunmila's power and prestige, proposed that he consacrate him as a babalawo.

Orunmila, indignant, gave him a slap, so agbara nife cried in front of Olofin.

Elegbara, who also had his defects and Orunmila ignored him, decided to avenge agbaranife and prepared ogu with ewe lechera, managing to make Orunmila lose the movement in one of his hands.

Thus, when Orunmila became one-armed, he could not attend to his fellow beings or his godchildren, nor perform the great consecrations, where the chief of that tribe or land intervened on his behalf with Adie dun dun meyi before Olofin and Obatala so that Orunmila could once again use both hands.

Olofin and Obatala set the condition that, in order to grant Orunmila that benefit, he first had to give awofaka to his brother agbaranife.

Orunmila had to swear before Olofin and Obatala that he was going to give it to anyone who with any defect would come to his house, doing everything for them, except the consecration of atefa Ifa.

And so once again, Orunmila was able to work with both hands

The peasant and fortune

There was a very good and helpful peasant who never denied anyone anything that was asked of him.

One day fortune came to test him to make sure whether it was true that he had a good heart, and it asked for shelter in his house.

The peasant gave it to it.

At night fortune went to bed and after several hours had passed, it touched the partition that separated the rooms, and waking the peasant, asked him: sir, where can I do my physiological needs?

The peasant, without getting upset for having been woken up, answered him: do it right there, tomorrow I will clean the room, since if you go out into the open air there is cold and darkness.

Fortune said to itself: truly there is no better heart in the world than this peasant's.

Fortune filled the room with money and left silently.

The next day the peasant got up very early, prepared breakfast for both of them, and sat down to wait for it to wake up.

Thus several hours passed and well into the morning, the peasant went to where the visitor was sleeping to see if anything abnormal had happened to him, and when he pushed the door, it would not open, so he had to force it open and saw with amazement that the door had not opened on the first try because the large amount of money inside the room prevented it, but no matter how much he looked for the visitor, he did not find him in his house and never in his life saw him again.

Note: this path prescribes that when fortune comes to you, take advantage of it and do not waste it or squander it, since as a rule it comes only once in a lifetime.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.