Ofun tonti Ofun

Description

It is a person of strong character, distrustful, reserved and long-suffering, with great spirituality, attachment to the dead and ease in seeing the hidden, but also with a tendency toward violence, whim, drinking and conflicts.

It suits them to live in whiteness and serenity, respect oaths, attend to EGUN and to the Orishas, not drink alcohol, not speak or act excessively, and make head rogation and Ebó with prudence.

Born in this sign

• The resurrections of lazarus and of jesus.
• Ether.
• The galaxies.
• Extra-corporeal senses.
• Gray hair.
• Phenomena such as monsters, hydrocephalics, microcephalics, the.
• Acrocephalics, mongoloids, cretins, the lame, the hunchbacks.
• The one-armed.
• Antiquarians and museums.
• Lack of circulation in the body.
• Cancer and internal inflammations.
• All unknown illnesses.
• That the fruits and seeds fallen around the plant germinate.
• Greed for fame and money.
• That only in ita and in itoye is a basin carried to the table by the.
• Apetebi.

Proverbs

• The wind said: I cannot kill the king, but I blow off his hat.
• The rivers dry up, but the sea never dries up.
• Death is never far away or tired.
• Death never spits up the bodies it eats, but it cannot digest the soul.
• Death has no nose to smell, but it knows who is rich and who is poor.
• Death has no friends.

Stories and patakíes

The pact between Iku and aba abogeo

There was a man named aba abogeo who had many children and his wife got pregnant, he started to think about how he was going to manage with another child and the misery they were going through, the woman gave birth to a male child the father said that he did not want anyone to baptize him in this world, the devil came and offered to be his godfather and he did not accept it because he did not want anything to do with him, death came and offered to baptize him and that it was going to favor him, the father accepted it, the boy grew up until death asked him what he wanted to learn, the godchild said that he wanted to be a doctor, death came out with him and took him to the foot of an Iroko tree and spoke to him in this way, from today on, all the sick people whom you give this herb to will be cured, but when you go to see a sick person and see me at the foot of that sick person's bed, do not give him anything because that one has no cure.

And the doctor started his career and was gaining fame everywhere, one day the king got sick and they sent for him, when he arrived at the palace, he found that his godmother was at the king's feet and told him that he could not cure him, but the offers were so many and so tempting that the boy decided and cured him, when he left there death went to see his godchild who had disobeyed him, he gave him several excuses and death forgave him.

Time passed and the princess got sick, so they sent for him again, when he entered her room, his godmother was at the foot of the bed so he refused to cure her, the offers were even more tempting and they even offered him marriage with the princess if he cured her, he decided and cured her, once again death went to look for him, this time he did not accept any explanation and took him to a place where there were many lit candles and told his godchild, or do you see that one over there in the back that is running out, that is the time of your life that you have left, the boy kept begging for forgiveness, but his pleas were not taken into consideration, for wanting to save the life of one who had to die, he had to pay with his own for being greedy and disobedient.

The descent of Iku to the town

In the land of ayashe nilu Iku had declared war on the Oba of those lands, because he had not wanted to pay him tribute of an omo (child) every month.

Then Iku every night transformed into the form of a black python and entered that land of ayashe, and when the people stayed awake, panic spread among them.

Faced with this abnormal situation, the Oba went to see Orunmila who saw this sign and told him:

You have to make Ebbo with a stick and an Eyele, Akuko, eku, eya, epo, Orunmila made the Ebbo for him and told him:

The Akuko you give to Elegba and the Eyele to the land of tumile, take the stick and put it next to the Eyele inside your house so that your life does not be in danger.

The Oba did so, since at night Iku arrived disguised as a the python wriggled and spun the Eyele above, warning the Oba that Iku had arrived, the python threw itself at the Eyele to eat it, but it spread its wings and the python could neither swallow it nor vomit it up, thus remaining trapped, the Oba, with his cane, put it to death and revered his sign.

Note

One Eyele is given to Obatala and another is rubbed with Ori, Efun in the eyes and under the wings, and it is hung by its feet from the door, and after it dies it is taken where the sign says.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.