Odi tonti Iroso

Description

The person of this sign is dreamy, imaginative, kind-hearted but unstable, a gossiper in other people’s environments, and sometimes not very firm in their affairs.

It is advisable for them to act prudently, respect their elders and deceased, make Ebó, take care of their relationships, and attend to the Orishas to avoid losses and confusion.

Born in this sign

• Breathing.
• The cerebral hemispheres.
• The confusion of the opposite sex.
• He who the caraira eats the eyes of the dead.
• The placing of the guardian angel, whatever Osha it may be, beans.
• Little face in different addimuses.

Proverbs

• While the body sleeps, the nose breathes.
• A person, by trying to take out another's eyes, takes them out himself.
• I made myself rich with my own hands.
• He who is not in love, does not know what love is.
• Dream is the food that Olorun gives man.
• One is the best guardian of one's affairs.

Stories and patakíes

The daughter of Inle and Oba

Oba's first husband was Inle, who was a man beautiful, from those loves a daughter was born to whom they gave the name osia.

After a certain time, every time Inle arrived at his house he wanted ofikale with Oba.

She told him that she did not feel well and that she did not want to do anything, then Inle, already tired of this happening, went to orunla's house to ask him for advice, and he told him:

– If that is so, leave that woman, because with you she is not happy and maybe she will find another one who makes her happy.

Inle, worried about his daughter, said to orunla: and what do we do with osia?

– Leave her with her mother, he answered.

In those times Oba met Shango and before marrying him she lived marital life.

One night osia got up because she did not sleep well and went to call her mother and saw a man who was with her mother and she was giving him laba oko and afterward the ofikale ido to Oba and she, desperate and horrified, let out a scream of terror.

Oba married Shango to take away the shame from her daughter, but the harm was already done and the girl was left with a mental trauma that made her see ghosts and the arayes came at night and made her have nightmares.

The girl grew up and married a rich merchant who was also a witch.

She thought her life had changed, but this man began to do with her what Shango in past times did with her mother and the trauma forgotten began again to reborn with greater force and the arayes to dominate her mind to the point of making her frigid.

Her husband, with desires to dominate her, asked she spread witchcraft powders over her belly.

Abata, the sister of her father, who was also a witch, upon seeing osia so gaunt, said to her: osia what is wrong with you?, And she told her aunt everything.

She wrapped in her vaporous blue veil went out with the girl from the lagoon and took her to orunla's house so that he could do osode for her and told her that all her ills came from an impression from her childhood and that it was necessary to separate her from her husband who was a vicious and wicked witch and that she should make Ebbo to erase from her mind the trauma that remained from what she saw him do to her mother.

Also Ozain prepared an inshe to keep her away from the arayes.

Then she went to live with her father Inle and her aunt abata, becoming again a complete woman, thus overcoming all her evils thanks to orunla.

The man who called Iku

There was once a man who worked without rest, at times he had to transport a certain amount of firewood a great distance.

This man, in various occasions and being very upset by his work exclaimed: why doesn't death come to take me?, But death did not appear.

On a certain occasion, tired by the weight, he made the same exclamation as always, but on this death came by chance if it appeared to her.

Death said to him

Here I am.

Why were you calling me?

And the man answered frightened: I only called you so you could help me carry this amount of firewood.

Note

In this path the man has great attachment to life even in moments of misfortune and loneliness.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.