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Diloggún sign Iroso tonti Eyila

Iroso tonti Eyila

Iroso family · a sign of the diloggún

Description

It is a strong, dominant, intelligent person, but also lurking, distrustful, hot-tempered, and capable of getting into trouble through stubbornness, injustice, or lack of control.

It is best for them to think before acting, respect the dead and the Orishas, do their attentions and Ebó when indicated, and move prudently so as not to fall into traps, fights, or illnesses.

Born in this sign

  • The loss of blood through the intestine.
  • The sense of hearing.
  • The creation of peoples in inhospitable places.
  • The wind.

Proverbs

  • A bird in the hand is worth hundreds flying.
  • Egg-laying dog, even if they burn its snout, it still is an egg-laying dog.
  • He who feels the heat and does not see the fire, burns himself.
  • The vain woman is like a gold ring in the nose of elenu.
  • If the boiler overflows, the water puts out the candle.
  • He who persists in making an impossible dream come true, fails.

Stories and patakíes

Obatala's money

On this path there was a time when all the saints stole Obatala's money from him, wherever he stored it they would find it and no one was ever the thief.

Obatala, tired of being robbed, called Oshosi and ordered him to build him a basket and a ladder; when those things were finished, Obatala put his money in the basket and using the ladder hung it high up in igi omu (mamoncillo), then he called all the animals in that place, so that whoever dared to steal it would be devoured or poisoned by those ferocious beasts.

The Ibeyis who were near igi omu saw everything Obatala was doing without noticing that they were being watched.

Shango, who needed money, went to see a very respected diviner in the town where this one divined for him and saw this sign, where he was told that he had to do Ebbo and give fruit to the Ibeyis and please his wife Oba, since she is Obatala's daughter so that he would give him the Ashe of money.

Shango did not do the Ebbo nor please his wife and only gave fruit to the Ibeyis and went to where Obatala had put his money and when he arrived at igi omu the beasts jumped out at him and he had to run home.

Faced with this difficulty, when he arrived home, he prepared the Ebbo that had been ordered with him and went back again to where the money was, and along the way he was spreading all the food also around igi omu as his wife Oba had told him and thus he was able to take the money sharing it with her and his vassals, achieving happiness and with the ferocious animals he made his Osanyin guiro for owo.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.

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