Eyioko tonti Okana

Description

Eyioko tonti okana describes a strong, stubborn, inflexible person with a hot temper, who does not listen to advice, gets into quarrels, may betray without thinking, and carry delays for speaking or acting without reserve.

It is advisable to be prudent, not drink alcohol, not lend out what is theirs, respect elders and the dead, take care of their health, do Ebó, and attend to their Orishas and necklaces in order to get ahead.

Born in this sign

• 1. Aye shalunga.
• 2. The religious preparation of the painting.
• 3. The reincarnation.

Proverbs

• When good fortune arrives, you have to take advantage of it.
• God says: "take care of yourself and I will take care of you.".
• Destruction does not produce restructuring.
• By destroying, you do not gain the time it took to build.
• What is easily destroyed; it is hard to rebuild.
• What you can do today with little, tomorrow will cost you.

Stories and patakíes

Disobedience

One day the king saw this sign and gave the order that no one should go out into the street at night, and he put guards all over the city, so that whoever went out they would kill him.

The king's son had to go out and his father told him not to go out.

He said that all the guards knew him.

He went out into the street confident, he disobeyed everything he had been told, but Oggun, who had outstanding accounts with him, found him and in the very moment he saw him he killed him.

This sign is Obatala's son and he has to receive him for his own good.

The stubborn child

He was a very naughty, bad child and hard headed and did what no one wanted him to do.

The child was advised a lot by his mother, but he did not pay attention to her.

One day the little rascal went to the forest, something that had been forbidden by his parents because of the great danger that it represented and that he ran there.

There a bush that belonged to the very god of the forest caught his attention, destroying it; and the god, contemplating such an act, enchanted him and locked him up.

Elegba, on seeing what was happening, sent the owunko to protect the child and when the owunko reached the bush, with its horns it damaged the other part of it and the god thought it was the same boy and became even more enraged; but ayaguna, the representation of Oduduwa, made his appearance and said to the god of the forest: “it was not the child but the owunko” and they accused the same one.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.