Oshe tonti Eyioko

Description

It is a sensitive and tough person, with a stubborn character, reserve, and a heavy spiritual load; they can become forgetful, rude, and bad company if they do not discipline themselves.

It is advisable for them to take care of their health, be humble, respect their elders and the dead, do Ebó when marked, and behave prudently so as not to lose what they have.

Born in this sign

• May misery and need walk together.
• May Osanyin accompany each Osha on its descent to the earth where.
• Each Osha has its own foundational Osanyin.
• Putting flowers on the deceased.

Proverbs

• Do not leave the sure thing for the doubtful one.
• Money brings tragedy.
• Fortune comes through a deceased relative.
• A drum that does not eat is a drum that does not play.
• Blood is the food of the arrow.
• We are all born bloodied.

Stories and patakíes

The path where oluwo popo created the fly

Babalu-Aye and Ozain made a pact to mutually pass on their secrets and knowledge.

Babalu-Aye revealed his secrets to Ozain.

When it was Ozain's turn to pass on his, he said: "it is already late today; it is better to leave this for another day." Understanding Ozain's betrayal, oluwo-popo told him: "wait, see whether with your knowledge and secrets you can wipe out this new plague that will strike all humanity and destroy all your children." And oluwo-popo created the fly and with it cancer, a plague and a malignant disease, both unknown until then.

And so oluwo-popo avenged himself for Ozain's betrayal.

The path where Iku got rid of the flies and flowers are put for the deceased

Iku could not live in peace because of the plague that surrounded him, coming from the eggun that ate mainly ekute and aguema, whose bodies and flesh he rubbed all over his body for the pleasure it gave him.

The plague that accompanied Iku attracted the flies and their buzzing did not let Iku rest, so he decided to hide during the day in his house, which was ayapa, who, tired of so much noise, went to the riverbank and when she arrived eya orun came out of the river and let out a whistle that frightened ayapa and she died.

When Iku heard the whistle of eya orun, he left the dead ayapa, but first he ate her flesh.

The flies began to bother her until she had to return again to the shell of ayapa, which was already clean, and got inside it.

Ayarun, who saw her enter it, whistled again at Iku, and Iku had to leave again, returning to the earth and finding that all the people lived sick, and Iku ate them all, carrying those eggun with him.

But there were many and they weighed too much, so he decided to take them to a nearby forest that was full of spiderwebs, which he used to cover the eggun he left there.

He went out and saw another nearby forest covered with flies and headed there to see what was in it, discovering that it was a forest covered with flowers.

He took these and rubbed them over his body, which drove away the flies that were bothering him; then he pulled up many flowers and carried them to the other forest to cover with them the eggun he had deposited there.

To iban Eshu.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.