Ogunda tonti Osa

Description

The person of this sign is strong-willed, impulsive, mistrustful, and very given to gossip, hypocrisy, and conflicts, but they can also be conscious, spiritual, and prone to receiving warnings through the dead and the Orishas.

It is advisable to moderate one’s temper, not live on illusions, attend to one’s warriors and one’s spiritual elders, do Ebó, and conduct oneself with respect, prudence, and truth.

Born in this sign

• That in union there is strength.
• Erubawao, the slave women of Olokun.
• That ogun be delivered together with Oshosi.
• The igbodun of Osha, birth of the saint.
• The cashier of Olofin.
• Obatala oloru oye.
• The pig trader.
• The safe.

Proverbs

• In a closed mouth, flies do not enter.
• The bird that imitates the vulture dies behind the stove.
• There is no bird in the world like the vulture. The vulture knows where it dawns but not where it dusks; wherever it finds its food, so do I have to find it.
• As long as the world is as it is, the vulture will not eat grass.
• A very experienced person tends to be careless.
• The uncomprehension of life causes dissatisfaction.

Stories and patakíes

Erubawao the slave women of Olokun

Obatala gave birth to Oggun in the forest and Elegba was nearby cutting ogongo, gbogbo igi garbage, and was singing: “ ogongo laro ogongo lar oye Elegba ode mata ago.”

At that moment he heard a child crying inside the thicket, he went closer and saw Oggun crying and he went and picked him up and took him away, where he raised him in the middle of the forest.

Oggun grew powerful and strong and as Elegba raised him in complete freedom he did whatever he wanted and lived on whims and everyone recognized his merits as a warrior and tireless worker, and he was also a great friend of arguments.

Oggun met Yemaya who was also a warrior and married her, where he was recognized as the most powerful balgun in all those lands, where he waged war without rest at all.

One day Yemaya told Oggun: now the war must end, but he was like crazy and kept fighting.

Gbogbo kalenu Osha gathered to see how the war would end and then Yemaya told them: ”leave him to me, I will end it,” and she took ada and went up to Oggun and at first he got scared and ran, but then he went back to fight with Yemaya and when she saw that she was losing she started to call Olokun and sang to him: “ olokuoo iya wawa waoo kamemebao olokuoo obake bawaoo namemelodo.”

Then Olokun, who heard the song, stirred up the bottom of the ocean and the seas spilled over and all the oshas, including Oggun, had to flee to Inle Oke.

Obatala protected them and put his asho fun fun on the earth and Oggun went into the forest ashamed by the efo and the shame of his defeat, because his obini would have made him flee.

Obanla went to Shango's house and he divined for him and saw this sign ogunda osa and told him to take añari from onika and egungun from those that Olokun had left scattered and he crushed them and with that he made a secret called erubawaoo.

He tied them with chains and told obanla to go see Olokun and when he arrived he put on the chains with the secret that were slaves and Olokun calmed down and the waters returned to their place and all the oshas came down from Inle Oke to live again on the earth, but Oggun stayed living in the forest and Yemaya in the sea together with Olokun.

The union of Oggun and Oshosi

In this path, Oggun, despite handling the machete well, always had his food very far away, because when he saw it, he would quickly start cutting through the weeds of the forest in order to reach the deer, but the noise and the time it took made his prey get away, and he would lament that he could not hunt.

He managed to kill the deer, but instead, he could not go to pick it up among the weeds of the forest.

Meanwhile, Elegba told Oggun that there was another man more powerful than him, and this same Elegba told Oshosi the same thing, causing an enmity between them, even though they did not know each other, and both came to live intrigued.

Then Oggun decided to go see Obatala, and he did divination for him and told him to do Ebó, and Oshosi did the same.

Both did the cleaning and went out to place it on a plant.

Oggun put his Ebó on the plant and started walking until he reached another plant and leaned against the trunk, and when Oshosi arrived to leave the Ebó, he did not see Oggun, who was sitting there, and he let his Ebó fall, which went to fall on top of Oggun.

This was the reason for a strong argument, so that Oshosi would give Oggun satisfaction.

Once both had made up, they started talking about the bad situation, both lamenting that, having food, they could not catch it.

Then Oshosi saw a deer in the distance, he pulled out his arrow and hit the target, and at the same time he told Oggun, you see that I can't catch it.

And Oggun told him, you will see, and with his machete he opened a trail and instantly, both reached the side of the deer and ate it, and from then on, separate they were nobody, so they joined together forever, making a pact in Obatala's house.

This is the reason why Oggun is always offered together with Oshosi, never separate but together.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.