Ofun tonti Eyeunle

Description

The person of OFUN TONTI EYEUNLE is sensitive, talkative, proud and given to emotional ups and downs, so they may lose peace, judgment and control if they do not master themselves.

It suits them to receive ORUNMILA, make Ebó, keep respect for elders and the dead, and walk with humility, prudence and discipline so as not to get lost in fights, abuses or entanglements.

Born in this sign

• Hypocrisy.
• The secretions (the fluids) of living bodies.
• The Ashe of Ori (from eri) was born.
• That Obatala carries eight ota.
• Spermatogenesis.
• The bad smell of the obo was born.

Proverbs

• There is a remedy, the family must be united.
• The fence has to be strong in case they pull the vine.
• A wolf's thought is enough to kill a sheep.
• No disaster affects the vulture.
• Money and women have no brothers.

Stories and patakíes

The hunter and the buffalo

.

In this path ode went to the farm where he was the watchman and soon as he climbed the platform from where he watched the forest he saw gidigidi (buffalo) and ode, taking out his arrow, aimed it; but to the amazement of him, the buffalo transformed before his eyes into a beautiful woman and ode saw how that woman went toward a cave and there hid the buffalo hide and took the road to the town.

Ode went to the cave and took the hide and hid it in his bag.

After the woman arrived in town she went toward the market and ode, who had followed her, approached her, greeted her and told her I come looking for you and I desire to marry you, she answered him that she would not marry anyone and ode continued insisting, she refused; but ode told her: I will show you something that belongs to you and ode, putting his hand in the bag, took out the buffalo hide.

She asked him

And what is that?, And he told her you know that it belongs to you, I have seen everything; then she had no choice but to start living with ode.

She told him you cannot tell anyone about this and he told her he would never do it.

They began to have children but ode had been married before to another woman, and she began to make his life impossible, finding out where he had gotten that beautiful woman from and ode always gave her a different answer.

This woman went to the house of ode's younger brother and told him the story, ode's brother one day invited him on a hunt and gave ode a large quantity of shekete to drink, with which he intoxicated him, ode's brother, seeing the state he was in, insisted on the question ode, where did you get that beautiful woman from?, And ode intoxicated by the large amount of drink tells his brother the secret of the beautiful woman.

Ode's younger brother, when he returned home, looked for ode's first wife and tells her everything ode had told him.

This woman, taking advantage that ode had gone hunting, went to ode's house and, taking a stick, began to hit the floor as if to split it.

This was taboo, since at ode's house the wood could not be split by hitting it against the ground.

Ode's wife asked this woman if she did not know that that was forbidden there, the other replied what you have to do is leave here, for you are half woman and half animal, besides I know your secret.

Ode's gidigidi wife went to the storehouse where ode hid the hide and very angry she began to search until she found the hide, after finding it she sprinkled it with fresh water, for it was quite dry from the time it had gone unused, she put it on and, running out in a stampede, she rushed against ode's other wife and killed her with one of her horns, took off the other one and went toward the field where ode was hunting and, when he saw her, she charged at him; ode, seeing this, knew that in his house the firewood had been split and that his wife's secret was known.

Ode holds her back and she tells him you revealed my secret, then ode tells her how his brother had intoxicated him and he had told him everything.

The gidigidi (ode's wife) spared his life and told him take good care of our children and you will have to make them always remember their mother.

The night butterfly

.

Laba laba lorun the black butterfly lived together with her brothers who were

Keshu; the black wasp laba laba lorun, the butterfly of all the colors and they all went together and each one lived life in her own way and one day they went to see orunla and he looked at them and told them that each one had to make Ebbo in order to be able to achieve everything she wanted and they told him that what they wanted to be able to live longer.

Laba laba lorun came to do the Ebbo and asked Olofin that she wanted to have something that would draw attention in the world and Olofin gave her different colors for her dress.

Keshu the wasp and laba lorun nika eshishi did not do the Ebbo the wasp said: I know how to find myself a living and food and I have a very good weapon to defend myself.

Laba laba lorun nika eshishi the black butterfly said.

I am the oldest of all the eshishi and with my bright black color I already have what I have and I am satisfied.

Laba laba lamilorun, because of her colors so bright, began to be known and admired by everyone in the world, while in the meantime the three kept living together; but Eshu began to put spiders between them and laba laba lorun nika eshishi began to be jealous of her sisters and said; I am the oldest and therefore the queen and she began to go into the land of her sister keshu so that her sister laba laba kamilorun would not be able to have food, for before the butterflies did not come out except by day.

Keshu the wasp began to feel annoyed with the butterfly and to say that she was very proud because she was the oldest.

And one day they met in a patch of yenkoko and the two went to feed.

Then the black butterfly said to the wasp: I am the queen, get out of here, this is mine, and the wasp on hearing this got angry and said to her: you are wrong, this is mine and not yours, and the argument began, then the black butterfly gave the wasp a flap of her wings and she in fury gave her a sting and killed her.

Then laba laba lamilorun when she saw that, separated from her sister and they went to see Olofin.

They told him the problem and Olofin sentenced:

You will only go out at night since the wasp does not go out at night, that is why laba laba nika eshishi goes out at night and goes to the man's house to warn him that Iku lurks at night in the dream of his children.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.