Ofun tonti Eyioko

Description

This person is reserved but restless, prone to getting tangled up out of curiosity, to arguing and to carrying tensions of family, reputation and health.

It suits them to be humble, take care of their house, respect elders, the dead and the Orishas, make Ebó on time and not get involved in other people's affairs.

Born in this sign

• The raised plates.
• Why the ota of the Osha and Orisha go to the river when the owner is.
• Going away.
• That Obatala should bring eight otas.

Proverbs

• The stubborn one is always upside down.
• As much good as you do, that will be the reward.
• Do not harm another because you will be harmed.
• Take care of yourself before taking care of others.
• First god, then the santos.

Stories and patakíes

Obadire loses his strength due to mamu obo and ofikale por idi

Obadire had many women and they all were of obo iba, but he enjoyed his strength and the women, when they saw him, would start singing to him:

Okuni wawa ladeo oko oda obadire wawa ladeo oko oda.

Obadire would get happy when they sang that to him.

One day Oba, who had a beautiful body, said: I am going to meet that man in the land of obati baye, so famous.

Upon arriving, she learned there was a big party at the house of abadire and when she arrived at the party she went in singing:

Oumbo okuni wawa ladeo oko da

Obini obo oñi oko oda.

Abadire, who heard the song, invited Oba to dance; she stuck close to him and he pressed himself against her and let himself be seduced.

She won him over and they went out for ofikale, but she had her secret and began to mamu obo and ofikale por idi where that was every day.

Oba did not rest until she destroyed abadire, who seeing himself it was due to an illness that Orunmila was where he saw this Ifa and told him what was happening to him, he sent him Ebbo, rubbings, and told him to take ewe and it made him strong he said: never again try to do what you did and he restored his health.

Note

Rubbings with Oti, sage, mango leaves, a little piece of zarzafán, tallow, whole ayapa, take omiero.

The prosperity of the child of wayekun fun

In this path wayekun fun had several children who were going through hardships and lived in a muddy wooden house.

She felt great pity for one of her children because this one used to play with little bugs and ate the food of his siblings, instead of hitting him, she would start crying and thinking about how she was going to get her son prosperity.

One day, wayekun fun sat down in the mud, where her son sat and began to cry, Olofin who was watching, transformed her and started to sing:

"Baba ideo omo owa baba ideo omo owa Ozain aba ideo omo oma".

Ozain, who heard her, stirred up a wind, gathered up all the limayas, wrapped them in a leaf and threw them into the mud.

Ozain was coming down the road from the land wayekun fun singing:

Ofun yeku eya madideo, Olorun iya madideo.

And the transformation was wearing off, when Ozain arrived where she was she was carrying limayas of all kinds in her hands.

Ozain knelt down in front of her and said: since you have implored me so much I am going to help your children.

For the moment, hold out your hands.

Mayekun fun held them out and Ozain kept throwing the limayas he had with him, these did not fit in her hands and fell into the mud and Ozain sang:

Obo matishe obo waibo.

Ozain told them, remember me because someday you will have to be with me.

And right away he went to where mayekun fun was and gathered up the limayas.

The mother blessed him and he began to prosper, his brothers clung to him and prosperity came, even though among his brothers there were some who did not work.

Note

Whoever has this sign tries to help his brothers.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.