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Diloggún sign Eyeunle tonti Oshe

Eyeunle tonti Oshe

Eyeunle family · a sign of the diloggún

Description

He/she is a person of great ability, intuitive, cheerful, and unpredictable, but also impulsive, resentful, vain, and inclined to gossip, gambling, and carrying sadness, so he/she may lose himself/herself through greed, excesses, and poor judgment.

It is best for him/her to make Ebbó, respect Oshún, Orunmila, and the dead, care for his/her health and conduct, not get entangled in troubles or abuses, and live with prudence, patience, and obedience to elders.

Born in this sign

  • The salutation and supplication to Olorun.
  • The revolver.
  • That the works they mark for Shango to resolve be done at.
  • Four in the morning.
  • The spy.
  • That the omo Oshun do not put their hands on the heads of the omo Shango.
  • The tattoo.
  • The Orisha adamu, origin of aguema.
  • Here was where Oba lost her ear.
  • Here Oshun ibu aparo speaks.
  • The faculty of premonition in human beings.
  • Prophecy.
  • This was where Elegba made a pact and received eneseñanzas of aña.
  • Here Shango gave joy back to Olofin.
  • The position of otorhinolaryngologist.
  • The disease called menier's syndrome.

Proverbs

  • Lies bring revolution.
  • The one who has work and left something to do.
  • Revolutionary liar.
  • The spirit of a moral man does not die.
  • The cart goes ahead of the oxen.
  • The one who does not have virtue despises himself more than the one who has a void.

Stories and patakíes

Tattooing was born

Since the war between Oduduwa and Olokun, the latter gave Oduduwa as compensation one of his women, bromu, and since then Oduduwa and bromu lived together and procreated many children who were descendants of Orishas.

But it turned out that Orunmila was living in love with bromu, who was a beautiful woman and he harassed her so much that one day she lived with him and after some time, Orunmila was afraid that Oduduwa was going to catch him with her.

Then he did osode and made Ebbo and then made three incisions in his body and in each one of them he rubbed one of the three iye.

One day Orunmila and bromu fell asleep and at dawn Oduduwa decided to go see bromu in her bedchamber, but Eshu, seeing that Orunmila had fulfilled his Ebbo prevented Oduduwa's eyes from seeing Orunmila, instead what he saw next to bromu was the figure of a leopard and he ran off very frightened and in that way Orunmila, when he realized the problem, was able to return home healthy and safe.

The parrot feather

Odide was a dancer of great fame and there was no one who danced like him and many times oloddumare had seen him dancing and he was very showy.

It happened that Olofin invited all the saints and pairs of birds to the party, so they could go dance and eat.

They arrived early and olodumare, who was sitting on his throne waiting for odide, who was late in arriving, and when he did he started to dance and upon reaching the foot of oloddumare's throne he asked him why he had taken so long and he showed him his pants which were white and his enemies had soiled them with epo, eruru idu and had hidden them from him out of envy so he could not go to the party.

Oloddumare asked him

And is that all that happens to you?, And he answered: no, they also threw ogu on my feet so I wouldn't dance, but I went to the house of Orunmila and he did osode for me and marked head rogation so that I could beat the other birds.

Olordumare answered odide by telling him

As long as the world is the world where you want Osha to be made and your feather is not there, I will not receive it as such because it does not exist and cannot be made.

To iban Eshu.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.

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