Iroso tonti Odi
Iroso family · a sign of the diloggún
Description
Iroso tonti odi shows a dreamy, maternal, and very sensitive person, with prosperity and love when they walk the straight path, but also with a tendency toward falseness, infidelity, temptation, and entanglements that complicate their life.
It is best for them to live prudently, not trust just anyone, fulfill their duties to their elders and Orishas, attend to the dead, and do Ebó to keep away gossip, betrayals, and evil.
Born in this sign
- Love.
- Achondroplasia (dwarfism).
- The herb picker.
Proverbs
- If your head does not sell you, there is no one who will buy you.
- The pot is used to the flame burning its bottom.
- Blind love is lost when eyes are opened.
- In the kingdom of love some love and others are loved, happiness is being able to be both things.
- The slugs for the Ebó should not be removed far from the gods.
- If yesterday we did not see the present, today we will not see tomorrow.
Stories and patakíes
When Yemaya started to consult
Yemaya was Orunmila’s wife and he, due to his liking for women and parties, did not properly attend to his godchildren and the people who came to his house.
Because of this liking he also could not study because time was not enough for him.
When Yemaya saw the poor reception he had with the people who came to his house, she drew Orunmila’s attention, but he did not listen to her.
At night, alone and with nothing to do, she would secretly read Orunmila’s books.
One day Orunmila, wearing a big hat, went out to the countryside where a party was going to be held for several days.
When Yemaya saw that Orunmila had not come for several days and saw the number of people who came to her house to be consulted, she began to consult and do ebboses and works for people.
The works and jobs done by Yemaya had great acceptance and success, so more than a month passed and when Orunmila returned he saw that the house was more full than ever and he became interested in asking one of those who were waiting, and he told him that Yemaya was the one who consulted now and that nobody would consult with him anymore but with her, who knew much more.
Orunmila, ashamed, went into the room and saw that Yemaya, wearing pants and a hat, was doing the Ebbo on the board for one of those there.
Filled with anger and shame he threw Yemaya out of his house and swore never to live with her again.
From then on Orunmila studied and understood his duties as an awo, for that reason the awoses who have this sign should not live with daughters of Yemaya, since sooner or later they want to throne them.
Note: here was the first time that Yemaya put on pants and a hat.
The okpele was also thrown by the hands of a woman for the first time.
The Yemaya of this sign was ashaba.
The merchant who did not comply with alafia
There was a person who had an industry that was sustained by alafia and Elegba, but that person was whimsical and disobedient and they had already called his attention about his carelessness and his loss.
But that individual did not pay attention to all his affairs and business, and everything began to go wrong for him, and eyo prevailed in his Ile with the family.
Facing this situation, this man offered something to Shango if he would fix his affairs, which Shango granted him, but this man forgot to comply with alafia.
For this reason, he and Elegba tore apart his business and separated the family, each one taking a different direction.
As a consequence of this disobedience and of things that were placed at the door of his Ile, the family came to fall out.
When our man found himself in this situation, it was then that his diviner made Ebbo for him.
After the Ebbo was done, and after he had complied with all the instructions given to him, that man achieved his peace of mind and prosperity in business.
The full entry is in the app
Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.
