Ogunda tonti Oshe

Description

Misunderstood person, impulsive and resentful at times, boastful, curious, and given to gossip, but also cheerful, persevering, sharp, and hard to fool; they can carry betrayals, amorous embarrassments, and tensions at home and at work.

It is advisable to do Ebbó, respect the Orishas and the eggun, pay one’s promises, keep prudence in one’s conduct, take care of one’s belongings, and live with humility and gratitude.

Born in this sign

• Why Oyá uses a scythe.
• The secret of Oyá's osun.
• The ja of azowano.
• Hypocrisy.
• Oyá's mask and snare.
• Olofin's sacred word.

Proverbs

• Argument, tragedy among family, the dead person is startled.
• Violence sheds blood.
• Man proposes and god disposes.
• The important thing is to speak without mistake.
• Curiosity gave birth to blood.
• The three-day friend is not shown the bottom.

Stories and patakíes

When the son wanted to kill the father

In this path, there was a town that had a king, who had many wives and with them many children, among these children, there was one that he did not know, this son happened to turn out to be a party-lover like the father.

Where this child was born, no flag could be put up, only when this was authorized.

The boy disregards these rules and puts his flag every day.

The town, seeing the undisciplined attitude of the boy in putting up his flag, becomes enraged with him, and they go to see Olofin to report him, so Olofin expelled him from the town, because he did things differently from everyone else.

When leaving the town, the boy created a state of war in the town where the boy organizes his army and war breaks out against the king's army, in the battles the king's soldiers always said that the boy had the same way of fighting as they did.

When the sentence was going to be carried out on the king, the mother of the boy kneeled in front of her son and said to him: you cannot kill, for this man is your father, on hearing this the king said with great joy: “that is why he had to be defeated, because you are my son, you are my blood “and he took off the crown and put it on the boy and from emotion the father, of the joy, he died.

It is born to drag the yarara and the ja is born

In this path it turned out that juoni (azowano boy) was full of rashes and ashamed he left the house and as the days went by these sores were corrupting more, then when he entered the forest the auras wanted to sting his sores and the flies hounded him.

To free himself from them juoni took a coconut stick that his brother suko had prepared for him and with it he fended off the insects and the auras.

Thus in every town that he arrived he was expelled, walking he came to a town where there was a king called oraniyan (Shango), from there they also wanted to throw him out, but the king upon seeing the uproar ordered that he be brought before him, and when he saw him he said: this is a missionary, who comes to care for the sick with chickenpox, measles, etc., All the rash diseases.

The fame was so great that people no longer mentioned Shango and he ordered juoni to leave oyo.

He did so, but since he already had the foundation in the pot, because of the lack of strength he could not carry it, he started dragging it with his forehead until he reached the palace of afafa in dahomey where he made his kingdom.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.