Eyioko tonti Ojuani

Description

The person of this sign is capricious, impulsive, reserved, and at times lives between joys and sorrows; they spare no effort for what they believe is best, but they can get into trouble, lose their calm, and end up harmed by pride or lack of prudence.

It is advisable to do Ebbó, respect the saints and the dead, receive what they lack in time, and conduct themselves with discretion, legality, calm, and care in the home, the family, and relationships.

Born in this sign

• 1. That Eleggua eat Akuko and owunko.

Proverbs

• The one who prosecutes me cannot clean me.
• The good one went away and the bad one came.
• Sometimes the illness is called noncompliance.
• It neither saves nor loses.
• Your best friend is your worst enemy.
• Your birds are dying in their cage.

Stories and patakíes

Obatala’s noisy neighbors

Obatala lived with his children, but next to his house there lived some neighbors who were very noisy, there being no peace or rest in his house; one day Obatala complained to his neighbors about their way of life, for which he was insulted, since they considered themselves to have every right.

Obatala, tired of so many problems with those neighbors, chose to go to another town with the sole intention of moving away.

When the neighbors saw that Obatala had left, they believed that he had gone in search of ashelu, so they went to elegua’s house and he divined this sign for them, telling them that Obatala was not going in search of ashelu, but that they did have to do Ebbo because ashelu was going to reach them.

The noisy neighbors did not pay attention to elegua because all they wanted was to harm Obatala, elegua in turn told them; do not let anyone sit for themselves on the street doorway.

With their poor understanding they did not let elegua keep speaking and left him with the verb of divining only half-way, that is, with the word in his mouth.

Meanwhile Obatala arrived at the town, encountering Elegba, Oshosi and Shango; they asked him what he was doing there.

Obatala told them everything that had happened and what he had had to do to avoid problems with his neighbors.

Then the three went toward Obatala’s house and late at night they saw people at the door of the house and said here it is, and when they arrived the inkan araye was formed and ashelu took care of the neighbors.

Shango went to look for Obatala and took him back to his house, and thus he was able to get rid of his enemies who were his neighbors and was able to live in peace.

Bad upbringing

Yoko yaddi was Shango’s son but esu accompanied him a lot and helped him.

He made many offerings to him, but the time came when he got married and came to have three children and he abandoned the saints.

The first two boys were very much like him, but the girl did not look like him at all, only like the mother.

Yoko yaddi came to say that that was not his daughter.

So many times he said that to obini that, already tired of those offenses, she went to Orunmila’s house to find out why her husband denied his daughter.

Obatala, upon examining her, saw this sign and explained to her what her husband was thinking.

Elegua came to the girl’s defense and said that if her father did not want her from that moment on, he would adopt her and that he would give her all his support since he needed a good daughter.

Time passed and as yoko yaddi kept doubting his paternity, one day he left the house taking his two sons with him.

That is how yoko yaddi abandoned his wife and his little daughter.

Finding herself abandoned, the mother looked for work and found it at the king’s house; there her daughter grew up and became more beautiful every day, coming to be the admiration of the town, where many believed her to be a princess.

Elegua knew that the king had only one son and that he was exploring in Inle reyun; so he transformed himself and began to spread the word all along the roads that the king of those lands was seriously ill and cried out for his son.

When the news reached the prince’s ears, he immediately returned to his land; but when he arrived at the palace gates, he was apprehended by some new guards who did not know of the king’s son’s existence.

The prince was imprisoned and later recognized, coming to know that esu had made that news circulate to provoke his return.

As the prince was able to verify that his father was fine, he decided to return to where he had been before, but as he passed in front of the palace he saw on the balcony a beautiful woman and went to see his father, whom he asked who she was.

The king told him that she was his servant’s daughter and that she had come to live at the palace.

Then the prince went out in search of her and when they met, they fell in love and a short time later they were married.

Some time later yoko yaddi was abandoned by his children, who went off to other lands, because they learned that he had not been a good father since he had separated them from their mother, whom he had mistreated.

Old and sick, yoko yaddi decided to return to his land and so he did.

Upon arriving he began to inquire about his daughter, walking through the town, leaning on a cane, but one day he slipped and fell into a mudhole where he was recognized by some old men from the town who said: “this is yoko yaddi, the princess’s father.” Other neighbors, who did not know about the case, took him to the palace, told the guards at the entrance, who allowed him to pass.

They knocked on the door and the maid came out, who, upon learning that the princess’s father was there, ran to tell her.

The princess came to the door and asked him: who do you say you are?

And yoko yaddi answered: I am your father, I have come to you because your brothers have abandoned me.

The princess said to him: look, I cannot be your daughter because when one plants a tree and it grows, one must put fertilizer and water on it so that it can grow, and you did not do that for me; but I will do it differently, and turning to the maid she said; have a large amount of water brought to remove that disgusting mud from my door, and then she said to him get away, and let the town think of me whatever it wants; someone will remain who knows what you did to me as a father.

Yoko yaddi left the palace and a short time later died of sadness, thus paying for his bad upbringing of his children.

Maferefun Shango and maferefun elegua.

Note: in this sign, an Akuko iti (old rooster) is offered to the door to eat.

Note

On this path it is necessary to take elegua, and if one has him, to see what condition he is in because he is surely abandoned.

Here there is something with Shango or with a 7 rayos objet or a deceased person on this path, which you have forgotten about, and that is what will decreed your destruction.

The full entry is in the app

Prayer, attributes, keys, conduct and advice, health, works and ebó, and more patakíes of this sign in Signos del Caracol.